Recklessness

For inasmuch as you would like to understand the mass deeds of all mankind, to wrap them into one moment and to say, this is it! This occurs in that and that and the other, and so forth—it is fast impossible for you to take these things as they are and put them back together again, into that tiny speck of existence as they once were. This is the outgoing nature of your God, who has flung Himself far and wide, even into your plane, as He has into others, and others, and others.

And so inasmuch as you would try to encapsulate all that He is into one speck, to understand these sequence of events one over the other and under the other, they are all of deeds and misdeeds that you personify into vast human concourse. And that is how you must choose to understand in this world of cause and effect, what has gone on and will go on.

Reckless endangerment is a perfect example of why I must conclude this session with yet another to fathom: if you can see it, you can be it. This holds for all shapes and sizes of matter, antimatter, and the building blocks of All There Is. To recklessly endanger anyone or any place, to take the chance that you will not arrive and derive from yourselves the pleasure of existence, of enjoyment, in complete and unaltered form—this is the tragedy and travesty of mankind today. For to recklessly endanger any form, whether one play chicken or if one simply seeks to find out more than he can know at the moment, or for one to take another at his word, only to find out that the word was not good, all these examples of reckless endangerment that come forth on your plane, these are the things I will address in the next session.